If this past week has taught us anything, it’s that people love — love — being aware of things. More than that, they love telling other people that they are aware of things. Most of all, however, people are absolutely, unconditionally, head over heels in lifelong love with other people liking the fact that they are aware of things.
But why do people love being aware of things as much as they do? In a 2008 blog post, Stuff White People Like attempted to get to the core of the Western world’s codependent relationship with awareness. By raising awareness, wrote Christian Lander, ”you get all the benefits of helping (self satisfaction, telling other people), but no need for difficult decisions or the ensuing criticism (how do you criticize awareness?).”
Of course, what makes awareness so alluring is precisely what makes it so pointless: It doesn’t — in and of itself — actually accomplish anything.
Awareness, beyond argument, is the first step towards fixing a problem. But, invariably, that shared endorphin boost people experience when banding together to rally around awareness for a cause wears off, and all that’s left is a bunch of people with no answers looking around for someone — anyone — to take the next step.
And then someone does. And we pat them on the back for their willingness to put in the elbow grease and leg work necessary to actually get something done. And we happily sign their petitions or open our wallets to them: After all, it’s the least we can do to help this selfless do-gooder advance our cause beyond awareness. And we send them on their way, content in the thought that, if we couldn’t spare the time, at least we could spare a few dollars and a signature.
But what if that person, or that organization, we just bankrolled doesn’t understand the problem or what needs to be done about it? What if, instead of helping, their actions end up hurting not only the people they claim to want to help, but also the people who are actually helping? And, perhaps most importantly, what if the people supposedly being helped don’t want help? Should it still be foisted upon them against their will?
Take KONY 2012 for example.
No comments:
Post a Comment